And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
GOTTFRIED LEIBNIZNothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
More Gottfried Leibniz Quotes
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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We live in the best of all possible worlds.
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For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
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Nothing is necessitated whose opposite is possible.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
GOTTFRIED LEIBNIZ -
Either there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
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All things in God are spontaneous.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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But in simple substances the influence of one monad over another is ideal only.
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The present is saturated with the past and pregnant with the future.
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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It has long seemed ridiculous to me to suppose that the nature of things has been so poor and stingy that it provided souls only to such a trifling mass of bodies on our globe, like human bodies, when it could have given them to all, without interfering with its other ends.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
GOTTFRIED LEIBNIZ