Reality cannot be found except in One single source, because of the interconnection of all things with one another.
GOTTFRIED LEIBNIZEvery present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
More Gottfried Leibniz Quotes
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It has long seemed ridiculous to me to suppose that the nature of things has been so poor and stingy that it provided souls only to such a trifling mass of bodies on our globe, like human bodies, when it could have given them to all, without interfering with its other ends.
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Music is a secret and unconscious mathematical problem of the soul.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
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Either there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
GOTTFRIED LEIBNIZ -
Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
GOTTFRIED LEIBNIZ -
The Divine Spirit found a sublime outlet in that wonder of analysis, that portent of the ideal world, that amphibian between being and not-being, which we call the imaginary root of negative unity.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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Why is there anything at all rather than nothing whatsoever?
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
GOTTFRIED LEIBNIZ






