As for being responsible or irresponsible, we don’t recognize those notions, they’re for policemen and courtroom psychiatrists.
GILLES DELEUZEUnderneath all reason lies delirium and drift.
More Gilles Deleuze Quotes
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One of the principal motifs of Nietzsche’s work is that Kant had not carried out a true critique because he was not able to pose the problem of critique in terms of values.
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Is it not first through the voice that one becomes animal?
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Writing has nothing to do with meaning. It has to do with landsurveying and cartography, including the mapping of countries yet to come.
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The shame of being a man – is there any better reason to write?
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Reading something from beginning to end. That is reading with love.
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A concept is a brick. It can be used to build a courthouse of reason. Or it can be thrown through the window.
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Something in the world forces us to think. This something is an object not of recognition but of a fundamental encounter.
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Images exist; things themselves are images… Images constantly act on and react to one another, produce and consume. There is no difference between images, things and movement.
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There’s no democratic state that’s not compromised to the very core by its part in generating human misery.
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Every time someone puts an objection to me, I want to say: ‘OK, OK, let’s go on to something else.’ Objections have never contributed anything.
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A creator is someone who creates their own impossibilities, and thereby creates possibilities.
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According to Beckett’s or Kafka’s law, there is immobility beyond movement: beyond standing up, there is sitting down, and beyond sitting down, lying down, beyond which one finally dissipates.
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The fundamental problem of political philosophy is still precisely the one that Spinoza saw so clearly (and that Wilhelm Reich rediscovered): Why do men fight for their servitude as stubbornly as though it were their salvation?
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Nietzsche’s break with Schopenhauer rests on precisely this point; it is a matter of knowing whether the will is unitary or multiple.
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The aim of critique is not the ends of man or of reason but in the end the Overman, the overcome, overtaken man. The point of critique is not justification but a different way of feeling: another sensibility.
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