But you now, you wear your soul on your sleeve, exhausting your energy, propping yourself up on a tree, mumbling, or bent over your desk, asleep. Heaven gives you a form and you wear it out by pointless argument.
ZHUANGZIWhen people do not ignore what they should ignore, but ignore what they should not ignore, this is known as ignorance.
More Zhuangzi Quotes
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To go outside what your charge was, and to try to solve everything yourself, is dangerous.
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To be truly ignorant, be content with your own knowledge.
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Good fortune is as light as a feather, but nobody knows how to pick it up. Misfortune is as heavy as earth, but nobody knows how to stay out of it’s way.
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Do not let the artificial obliterate the natural; do not let will obliterate destiny; do not let virtue be sacrificed to fame.
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There may be difficulty at the moment, but I will not lose the Virtue that I possess. It is when the ice and snow are on them that we see the strength of the cypress and the pine. I am grateful for this trouble around me, because it gives me an opportunity to realize how fortunate I am.
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Only fools imagine they are already awake. How clearly they understand everything! How easily they distinguish this deception from that reality!
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We cling to our own point of view, as though everything depended on it. Yet our opinions have no permanence; like autumn and winter, they gradually pass away.
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Your mind must become one, do not try to understand with your ears but with your heart. Indeed, not with your heart but with your soul.
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We are born from a quiet sleep, and we die to a calm awakening
ZHUANGZI -
The man who has some respect for his person keeps his carcass out of sight, hides himself as perfectly as he can.
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Words exist because of meaning; once you’ve gotten the meaning, you can forget the words.
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The knowledge of the ancients reached the highest point-the time before anything existed. This is the highest point. It is exhaustive. There is no adding to it.
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The little child learns to speak, though it has no learned teachers – because it lives with those who know how to speak.
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And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?
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People value that part of knowledge which is known. They do not know how to avail themselves of the Unknown in order to reach knowledge. Is this not misguided?
ZHUANGZI






