When deeds and words are in accord, the whole world is transformed.
ZHUANGZIWords exist because of meaning; once you’ve gotten the meaning, you can forget the words.
More Zhuangzi Quotes
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Compare birth with death, compare death with life; compare what is possible with what is not possible and compare what is not possible with what is possible; because there is, there is not, and because there is not, there is.
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Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still; expression, moving. But then if I do not strive, who will?
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Only the intelligent knows how to identify all things as one. When one is at ease with himself, one is near Tao. This is to let Nature take its own course.
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People value that part of knowledge which is known. They do not know how to avail themselves of the Unknown in order to reach knowledge. Is this not misguided?
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Birth is not a beginning; death is not an end. There is existence without limitation; there is continuity without a starting point.
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The knowledge of the ancients reached the highest point-the time before anything existed. This is the highest point. It is exhaustive. There is no adding to it.
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Forget the years, forget distinctions. Leap into the boundless and make it your home!
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Do not let the artificial obliterate the natural; do not let will obliterate destiny; do not let virtue be sacrificed to fame.
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Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
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There is a beginning. There is no beginning of that beginning. There is something. There is nothing.
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Each one’s destiny cannot be altered.
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For all people strive to grasp what they do not know, while none strive to grasp what they already know; and all strive to discredit what they do not excel in, while none strive to discredit what they do excel in. This is why there is chaos.
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All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
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So if loss of what gives happiness causes you distress when it fades, you can now understand that such happiness is worthless. It is said, those who lose themselves in their desire for things also lose their innate nature by being vulgar.
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To be truly ignorant, be content with your own knowledge.
ZHUANGZI