The Tao is in all things, in their divisions and their fullness. What I dislike about divisions is that they multiply, and what i dislike about multiplication is that it makes people want to hold fast to it. So people go out and forget to return, seeing little more than ghosts.
ZHUANGZIThe eyes envy the mind.
More Zhuangzi Quotes
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Never admire a man by his strength; judge him in how he uses it- A way is made by walking it.
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The perfect man employs his mind as a mirror.
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The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.
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Do not let the artificial obliterate the natural; do not let will obliterate destiny; do not let virtue be sacrificed to fame.
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The sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other.
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The eye is a menace to clear sight, the ear is a menace to subtle hearing, the mind is a menace to wisdom, every organ of the senses is a menace to its own capacity.
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To go outside what your charge was, and to try to solve everything yourself, is dangerous.
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For all people strive to grasp what they do not know, while none strive to grasp what they already know; and all strive to discredit what they do not excel in, while none strive to discredit what they do excel in. This is why there is chaos.
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Flow with whatever may happen and let your mind be free.
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Running around accusing others is not as good as laughing. And enjoying a good laugh is not as good as going along with things.
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All the fish needs is to get lost in the water. All man needs is to get lost in Tao.
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All men know the utility of useful things; but they do not know the utility of futility.
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When you are identified with the One, all things will be complete to you.
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Sound intelligence promises victory in every battle.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
ZHUANGZI