Understanding that rests in what it does not understand is the finest.
ZHUANGZIWhen the shoe fits, the foot is forgotten. When the belt fits, the belly is forgotten. When the heart is right, “for” and “against” are forgotten. No drives, no compulsions, no needs, no attractions: Then your affairs are under control. You are a free man.
More Zhuangzi Quotes
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The sound of water says what I think.
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Rewards and punishments are the lowest form of education.
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There is a beginning. There is no beginning of that beginning. There is something. There is nothing.
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Luck implies an absolute absence of any principle.
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He who does his work like a machine grows a heart like a machine and he who carries the heart of a machine in his breast loses his simplicity. He who has lost his simplicity becomes unsure in the strivings of his soul.
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The eye is a menace to clear sight, the ear is a menace to subtle hearing, the mind is a menace to wisdom, every organ of the senses is a menace to its own capacity.
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There is danger for the eye in seeing too clearly, danger for the ear in hearing too sharply and danger to the heart from caring too greatly.
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Horses have hoofs to carry them over frost and snow; hair, to protect them from wind and cold. They eat grass and drink water, and fling up their heels. Such is the real nature of horses.
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If water derives lucidity from stillness, how much more the faculties of the mind.
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When there is no more separation between ‘this’ and ‘that,’ it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
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The torch of doubt and chaos, this is what the sage steers by.
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To have attained to the human form is a source of joy. What an incomparable bliss it is to undergo these countless transitions.
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
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Men of this world all rejoice in others being like themselves, and object to others not being like themselves.
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To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent – herein lie the techniques of Tao of the ancients.
ZHUANGZI