Men do not mirror themselves in running water – they mirror themselves in still water. Only what is still can still the stillness of other things.
ZHUANGZIWhen affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
More Zhuangzi Quotes
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The man who has some respect for his person keeps his carcass out of sight, hides himself as perfectly as he can.
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Heaven is in everything: follow the light, hide in the cloudiness and begin in what is. Do this and your understanding will be like not understanding and your wisdom will be like not being wise. By not being wise you will become wise later.
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Perfect happiness is the absence of striving for happiness.
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Your preciousness lies in your essence; it cannot be lost by anything that happens.
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The perfect man employs his mind as a mirror.
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
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The Tao is in all things, in their divisions and their fullness. What I dislike about divisions is that they multiply, and what i dislike about multiplication is that it makes people want to hold fast to it. So people go out and forget to return, seeing little more than ghosts.
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Good order results spontaneously when things are let alone.
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Running around accusing others is not as good as laughing. And enjoying a good laugh is not as good as going along with things.
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The saying goes, ‘The sage rests, truly rests and is at ease.’ This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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Once Zhuangzi dreamt he was a butterfly.
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Great wisdom is generous; petty wisdom is contentious. Great speech is impassioned, small speech cantankerous.
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A battering ram can knock down a city wall, but it cannot stop a hole. Different things have different uses.
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The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.
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Horses have hoofs to carry them over frost and snow; hair, to protect them from wind and cold. They eat grass and drink water, and fling up their heels. Such is the real nature of horses.
ZHUANGZI