The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say; those who discriminate, fail to see.
ZHUANGZIGreat wisdom is generous; petty wisdom is contentious. Great speech is impassioned, small speech cantankerous.
More Zhuangzi Quotes
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Rewards and punishments are the lowest form of education.
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Perfect happiness is the absence of striving for happiness.
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If you have insight, you use your inner eye, your inner ear, to pierce to the heart of things, and have no need of intellectual knowledge.
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Your preciousness lies in your essence; it cannot be lost by anything that happens.
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The perfect man uses his mind as a mirror. It grasps nothing. It regrets nothing. It receives but does not keep.
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Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still; expression, moving. But then if I do not strive, who will?
ZHUANGZI -
When the shoe fits, the foot is forgotten. When the belt fits, the belly is forgotten. When the heart is right, “for” and “against” are forgotten. No drives, no compulsions, no needs, no attractions: Then your affairs are under control. You are a free man.
ZHUANGZI -
He who knows he is a fool is not the biggest fool; He who knows he is confused is not in the worst confusion.
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The living all find death unpleasant; men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
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Men honor what lies within the sphere of their knowledge, but do not realize how dependent they are on what lies beyond it.
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When you are identified with the One, all things will be complete to you.
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Those who follow the Tao are of clear mind. They do not load their mind with anxieties and are flexible in their adjustment to external conditions.
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Breathing control gives man strength, vitality, inspiration, and magic powers.
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But you now, you wear your soul on your sleeve, exhausting your energy, propping yourself up on a tree, mumbling, or bent over your desk, asleep. Heaven gives you a form and you wear it out by pointless argument.
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Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
ZHUANGZI