“I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly dreaming I am a man.”

All men know the utility of useful things; but they do not know the utility of futility.

But you now, you wear your soul on your sleeve, exhausting your energy, propping yourself up on a tree, mumbling, or bent over your desk, asleep. Heaven gives you a form and you wear it out by pointless argument.

The eyes envy the mind.

Perfect happiness is the absence of striving for happiness.

You are still guided by your expectations.

Let everything be allowed to do what it naturally does, so that its nature will be satisfied.

The right way to go easy is to forget the right way.

When I talk about having good hearing, I don’t mean just listening, but listening to yourself. When I talk about good eyesight, I don’t mean just looking, but looking at yourself.

When the shoe fits, the foot is forgotten. When the belt fits, the belly is forgotten. When the heart is right, “for” and “against” are forgotten. No drives, no compulsions, no needs, no attractions: Then your affairs are under control. You are a free man.

Human life is limited, but knowledge is limitless. To drive the limited in pursuit of the limitless is fatal; and to presume that one really knows is fatal indeed!

The living all find death unpleasant; men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?

Heaven is in everything: follow the light, hide in the cloudiness and begin in what is. Do this and your understanding will be like not understanding and your wisdom will be like not being wise. By not being wise you will become wise later.

When there is no more separation between ‘this’ and ‘that,’ it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.

Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.

Birth is not a beginning; death is not an end. There is existence without limitation; there is continuity without a starting point.

To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.