To have a human form is a joyful thing.
ZHUANGZIIf water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.
More Zhuangzi Quotes
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True depth of understanding is wide and steady, Shallow understanding is lazy and wandering, Words of wisdom are precise and clear.
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Great knowledge sees all in one. Small knowledge breaks down into the many.
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Horses have hoofs to carry them over frost and snow; hair, to protect them from wind and cold. They eat grass and drink water, and fling up their heels. Such is the real nature of horses.
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Great knowledge is universal. Small knowledge is limited. Great words are inspiring; small words are chatter.
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Words exist because of meaning; once you’ve gotten the meaning, you can forget the words.
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Heaven is in everything: follow the light, hide in the cloudiness and begin in what is. Do this and your understanding will be like not understanding and your wisdom will be like not being wise. By not being wise you will become wise later.
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The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.
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Perfect happiness is the absence of striving for happiness.
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Breathing control gives man strength, vitality, inspiration, and magic powers.
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The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say; those who discriminate, fail to see.
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All men know the utility of useful things; but they do not know the utility of futility.
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To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent – herein lie the techniques of Tao of the ancients.
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If water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.
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Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
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Right is not right; so is not so. If right were really right it would differ so clearly from not right that there would be no need for argument. If so were really so, it would differ so clearly from not so that there would be no need for argument.
ZHUANGZI






