All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
ZHUANGZIIf water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.
More Zhuangzi Quotes
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You cannot speak of ocean to a well-frog, the creature of a narrower sphere. You cannot speak of ice to a summer insect, the creature of a season.
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Heaven is in everything: follow the light, hide in the cloudiness and begin in what is. Do this and your understanding will be like not understanding and your wisdom will be like not being wise. By not being wise you will become wise later.
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Good order results spontaneously when things are let alone.
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If water derives lucidity from stillness, how much more the faculties of the mind.
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People value that part of knowledge which is known. They do not know how to avail themselves of the Unknown in order to reach knowledge. Is this not misguided?
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Luck implies an absolute absence of any principle.
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We are born from a quiet sleep, and we die to a calm awakening
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One whose inner being is fixed upon such greatness emits a Heavenly glow. Even though he has this Heavenly glow, others will see him as just a man. Someone who has reached this point will begin to be consistent.
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Let everything be allowed to do what it naturally does, so that its nature will be satisfied.
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If you have insight, you use your inner eye, your inner ear, to pierce to the heart of things, and have no need of intellectual knowledge.
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Cherish that which is in you and shut out that which is without, for much knowledge is a curse.
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The space under the sky is occupied by all things in their unity.
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Good fortune is as light as a feather, but nobody knows how to pick it up. Misfortune is as heavy as earth, but nobody knows how to stay out of it’s way.
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Men do not mirror themselves in running water – they mirror themselves in still water. Only what is still can still the stillness of other things.
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Men honor what lies within the sphere of their knowledge, but do not realize how dependent they are on what lies beyond it.
ZHUANGZI






