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Those whose character is mean and vicious will rouse others to animosity against them.

Xunzi

The rigid cause themselves to be broken; the pliable cause themselves to be bound.
XUNZI

Bound Broken Cause Pilable Right Themselves
If you wish to see the thousand years, look at today; if you wish to understand the millionfold, then look at the one or the two.
XUNZI

Look Millionfold One Thousand Today Two Understand Wish Year
Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.
XUNZI

Capable Conversely Gentlemen Love Petty Same
The drum is surely the lord of music, is it not?
XUNZI

Drum Feel Lord Music Surely
One must remember equality, yet also be aware of difference, for if the people are allowed to act as it pleases them without coming up against displeasure, if one gives rein to its desires without setting [any] limit, it becomes confused and can no longer take delight in anything.
XUNZI

Act Against Aware Come Difference Displeasure.Equality One Must Remember People Allow Please
If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
XUNZI

Ability Generous Gentlemen Instruct Open Other Straightforward Toearnt Way
In antiquity the sage kings recognized that men’s nature is bad and that their tendencies were not being corrected and their lawlessness controlled.
XUNZI

Antiquity Bad Control Correct Lawlessness Nature Sagem Recognize Tendency
The nature of man is evil; what is good in him is artificial.
XUNZI

Artificial Good Man Nature
Therefore, a person should first be changed by a teacher’s instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.
XUNZI

Change Gude Instruction Person Ritual Teacher
The petty man is eager to make boasts, yet desires that others should believe in him. He enthusiastically engages in deception, yet wants others to have affection for him. He conducts himself like an animal, yet wants others to think well of him.
XUNZI

Believe Boast Desire Eager Make Man Other Pretty Should
Thus, anybody who follows this nature and gives way its states will be led into quarrels and conflicts, and go against the conventions and rules of society, and will end up a criminal.
XUNZI

Anybody Conflicts Convention Follow Give led Nature Quarrel Rule Society State
A person is born with feelings of envy and hate. If he gives way to them, they will lead him to violence and crime, and any sense of loyalty and good faith will be abandoned.
XUNZI

Born Envy Faith Feel Given Good Hate Loyalty Person Sense Them Violence Way
Human nature is such that people are born with a love of profit If they follow these inclinations, they will struggle and snatch from each other, and inclinations to defer or yield will die.
XUNZI

Born Each Other Human Inclination Nature Ove People Profit Snatch Struggle
When you concentrate on agriculture and industry and are frugal in expenditures, Heaven cannot impoverish your state.
XUNZI

Activity Agriculture Concentrate Frugal Industry Moderate Rest Sharp
Quarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink – such is the bravery of the dog and boar.
XUNZI

Avoid Death Drink Fearful Food Injury Know Over Quarrel Scruples Shame Strength Try Wrong
Since the nature of people is bad, to become corrected they must be taught by teachers and to be orderly they must acquire ritual and moral principles.
XUNZI

Acquire Become Correct Moral Must Taught Nature Orderly People Principle Since Teacher

Those whose character is mean and vicious will rouse others to animosity against them.

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Those whose character is mean and vicious will rouse others to animosity against them.

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