Not having heard something is not as good as having heard it; having heard it is not as good as having seen it; having seen it is not as good as knowing it; knowing it is not as good as putting it into practice.
XUNZIThe noble person uses things; the lesser man is used by things.
More Xunzi Quotes
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Sacrifices are concerned with the feelings of devotion and longing.
XUNZI -
Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.
XUNZI -
Music is a fantastic peacekeeper of the world, it is integral to harmony, and it is a required fundamental of human emotion.
XUNZI -
Pride and excess bring disaster for man.
XUNZI -
Tell me and I forget. Teach me and I remember. Involve me and I learn.
XUNZI -
I once tried standing up on my toes to see far out in the distance, but I found that I could see much farther by climbing to a high place.
XUNZI -
They are done merely for ornament. … the common people regard them as supernatural.
XUNZI -
Therefore, a person should first be changed by a teacher’s instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.
XUNZI -
If knowledge and foresight are too penetrating and deep, unify them with ease and sincerity.
XUNZI -
Now it is human nature to want to eat to ones fill when hungry, to want to warm up when cold, to want to rest when tired. These all are a part of people’s emotional nature.
XUNZI -
If there is no dull and determined effort, there will be no brilliant achievement.
XUNZI -
The nature of man is evil; what is good in him is artificial.
XUNZI -
The person attempting to travel two roads at once will get nowhere.
XUNZI -
Thus, anybody who follows this nature and gives way its states will be led into quarrels and conflicts, and go against the conventions and rules of society, and will end up a criminal.
XUNZI -
One must remember equality, yet also be aware of difference, for if the people are allowed to act as it pleases them without coming up against displeasure, if one gives rein to its desires without setting [any] limit, it becomes confused and can no longer take delight in anything.
XUNZI






