Human nature is evil, and goodness is caused by intentional activity.
XUNZIIf what the heart approves conforms to proper patterns, then even if one’s desires are many, what harm would they be to good order?
More Xunzi Quotes
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Misery is evil; quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.
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Human nature is what Heaven supplies.
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They are done merely for ornament. … the common people regard them as supernatural.
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The drum is surely the lord of music, is it not?
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Quarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink – such is the bravery of the dog and boar.
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If the quickness of the mind and the fluency of the tongue are too punctilious and sharp, moderate them in your activity and rest.
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If what the heart approves conforms to proper patterns, then even if one’s desires are many, what harm would they be to good order?
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If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
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You look upon the seasons with expectation and await them: wy not seize the seasonal opportunities and exploit them?
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If knowledge and foresight are too penetrating and deep, unify them with ease and sincerity.
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Therefore, a person should first be changed by a teacher’s instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.
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Thus, anybody who follows this nature and gives way its states will be led into quarrels and conflicts, and go against the conventions and rules of society, and will end up a criminal.
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Not having heard something is not as good as having heard it; having heard it is not as good as having seen it; having seen it is not as good as knowing it; knowing it is not as good as putting it into practice.
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Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.
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Men of all social stations live together: they are equal in their desires, yet vary in their methods; they are equal in their passions, yet different in their intelligence; that is their nature-given vitality.
XUNZI






