Thus, that one can find no place to walk through the breadth of the earth is not because the earth is not tranquil but because the danger to every step of the traveler lies generally with words.
XUNZISince the nature of people is bad, to become corrected they must be taught by teachers and to be orderly they must acquire ritual and moral principles.
More Xunzi Quotes
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In antiquity the sage kings recognized that men’s nature is bad and that their tendencies were not being corrected and their lawlessness controlled.
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Men of all social stations live together: they are equal in their desires, yet vary in their methods; they are equal in their passions, yet different in their intelligence; that is their nature-given vitality.
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If what the heart approves conforms to proper patterns, then even if one’s desires are many, what harm would they be to good order?
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If there is no dull and determined effort, there will be no brilliant achievement.
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The coming of honor or disgrace must be a reflection of one’s inner power.
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Mencius said that human nature is good. I disagree with that.
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There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.
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Sacrifice is a state of mind in which our thoughts turn with longing [toward Heaven, the Ancestors], It is the supreme expression of loyalty, love, and respect.
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The person attempting to travel two roads at once will get nowhere.
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The noble person uses things; the lesser man is used by things.
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If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
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One must remember equality, yet also be aware of difference, for if the people are allowed to act as it pleases them without coming up against displeasure, if one gives rein to its desires without setting [any] limit, it becomes confused and can no longer take delight in anything.
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Human nature refers to what is in people but which they cannot study or work at achieving.
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When people lack teachers, their tendencies are not corrected; when they do not have ritual and moral principles, then their lawlessness is not controlled.
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Therefore, a person should first be changed by a teacher’s instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.
XUNZI