The uplands of my home country in north central Kentucky are sloping and easily eroded, dependent for safekeeping upon year-round cover of perennial plants.
WENDELL BERRYIt means that your will and God’s will may not be the same. It means there’s a good possibility that you won’t get what you pray for. It means that in spite of your prayers you are going to suffer.
More Wendell Berry Quotes
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We have to regard them as gifts because we couldn’t make them. We have to regard them as good gifts because we couldn’t live without them.
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Annual plants are nature’s emergency medical service, seeded in sounds and scars to hold the land until the perennial cover is re-established.
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For a time I rest in the grace of the world, and am free.
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The ecosystems, the ecosphere, those are good gifts.
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I’ve had a good life, and was born to and among people I’ve admired and loved.
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It is a horrible fact that we can read in the daily paper, without interrupting our breakfast, numerical reckonings of death and destruction that ought to break our hearts or scare us out of our wits.
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If I was freer than I had ever been in my life, I was not yet entirely free, for I still hung on to an idea that had been set deep in me by all my schooling so far:
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Urban conservationists may feel entitled to be unconcerned about food production because they are not farmers. But they can’t be let off so easily, for they are all farming by proxy.
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It means that your will and God’s will may not be the same. It means there’s a good possibility that you won’t get what you pray for. It means that in spite of your prayers you are going to suffer.
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I am not bound for any public place, but for ground of my own where I have planted vines and orchard trees, and in the heat of the day climbed up into the healing shadow of the woods.
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My belief is that the world and our life in it are conditional gifts.
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Industrial agriculture characteristically proceeds by single solutions to single problems: If you want the most money from your land this year, grow the crops for which the market price is highest.
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We cannot know the whole truth, which belongs to God alone, but our task nevertheless is to seek to know what is true.
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The past is our definition. We may strive with good reason to escape it, or to escape what is bad in it. But we will escape it only by adding something better to it.
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An economy genuinely local and neighborly offers to localities a measure of security that they cannot derive from a national or a global economy controlled by people who, by principle, have no local commitment.
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When you are new at sheep-raising and your ewe has a lamb, your impulse is to stay there and help it nurse and see to it and all. After a while, you know that the best thing you can do is walk out of the barn.
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The two great aims of industrialism – replacement of people by technology and concentration of wealth into the hands of a small plutocracy – seem close to fulfillment.
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There are no sacred and unsacred places; there are only sacred and desecrated places.
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To be interested in food but not in food production is clearly absurd.
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For any sin, we all suffer. That is why our suffering is endless.
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The care of the Earth is our most ancient and most worthy, and after all our most pleasing responsibility.
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The latest technology is not always good for anything except to the producers of the technology.
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Prayer is like lying awake at night, afraid, with your head under the cover, hearing only the beating of your own heart.
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We learn from our gardens to deal with the most urgent question of the time: How much is enough?
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If conservationists will attempt to resume responsibility for their need to eat, they will be led back fairly directly to all their previous concerns for the welfare of nature.
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To hear of a thousand deaths in war is terrible, and we ‘know’ that it is. But as it registers on our hearts, it is not more terrible than one death fully imagined.
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