An economy genuinely local and neighborly offers to localities a measure of security that they cannot derive from a national or a global economy controlled by people who, by principle, have no local commitment.
WENDELL BERRYThe two great aims of industrialism – replacement of people by technology and concentration of wealth into the hands of a small plutocracy – seem close to fulfillment.
More Wendell Berry Quotes
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The fertility cycle is a cycle entirely of living creatures passing again and again through birth, growth, maturity, death, and decay.
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It is not from ourselves that we learn to be better than we are.
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Industrial agriculture characteristically proceeds by single solutions to single problems: If you want the most money from your land this year, grow the crops for which the market price is highest.
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We’re all complicit in the things we may be trying to oppose. I’m complicit in the things that I’m trying to oppose.
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These are people who are capable of devotion, public devotion, to justice. They meant what they said and every day that passes, they mean it more.
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This, I thought, is what is meant by ‘thy will be done’ in the Lord’s Prayer, which I had prayed time and again without thinking about it.
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The past is our definition. We may strive with good reason to escape it, or to escape what is bad in it. But we will escape it only by adding something better to it.
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The latest technology is not always good for anything except to the producers of the technology.
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The care of the Earth is our most ancient and most worthy, and after all our most pleasing responsibility.
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Annual plants are nature’s emergency medical service, seeded in sounds and scars to hold the land until the perennial cover is re-established.
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A longer memory, and a sterner sense of justice than we do.
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Whether we or our politicians know it or not, Nature is party to all our deals and decisions, and she has more votes, a longer memory, and a sterner sense of justice than we do.
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And if we offend gravely enough against what we know to be true, as by failing badly enough to deal affectionately and responsibly with our land and our neighbors, truth will retaliate with ugliness, poverty, and disease.
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We have the world to live in on the condition that we will take good care of it.
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If we can’t afford to take good care of the land that feeds us, we’re in an insurmountable mess.
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To be interested in food but not in food production is clearly absurd.
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For a time I rest in the grace of the world, and am free.
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I prayed like a man walking in a forest at night, feeling his way with his hands, at each step fearing to fall into pure bottomlessness forever.
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The primary motive for good care and good use of the land-community is always going to be affection, which is too often lacking.
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I am not bound for any public place, but for ground of my own where I have planted vines and orchard trees, and in the heat of the day climbed up into the healing shadow of the woods.
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I was a bright boy and I ought to make something out of myself… something else that would be a cut or two above my humble origins.
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When you are new at sheep-raising and your ewe has a lamb, your impulse is to stay there and help it nurse and see to it and all. After a while, you know that the best thing you can do is walk out of the barn.
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To hear of a thousand deaths in war is terrible, and we ‘know’ that it is. But as it registers on our hearts, it is not more terrible than one death fully imagined.
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We learn from our gardens to deal with the most urgent question of the time: How much is enough?
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For any sin, we all suffer. That is why our suffering is endless.
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The ecosystems, the ecosphere, those are good gifts.
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