An economy genuinely local and neighborly offers to localities a measure of security that they cannot derive from a national or a global economy controlled by people who, by principle, have no local commitment.
WENDELL BERRYI was a bright boy and I ought to make something out of myself… something else that would be a cut or two above my humble origins.
More Wendell Berry Quotes
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We have to regard them as gifts because we couldn’t make them. We have to regard them as good gifts because we couldn’t live without them.
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If we can’t afford to take good care of the land that feeds us, we’re in an insurmountable mess.
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For any sin, we all suffer. That is why our suffering is endless.
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The atmosphere, the earth, the water and the water cycle – those things are good gifts.
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Better than any argument is to rise at dawn and pick dew-wet red berries in a cup.
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I am not bound for any public place, but for ground of my own where I have planted vines and orchard trees, and in the heat of the day climbed up into the healing shadow of the woods.
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The care of the Earth is our most ancient and most worthy, and after all our most pleasing responsibility.
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Industrial agriculture characteristically proceeds by single solutions to single problems: If you want the most money from your land this year, grow the crops for which the market price is highest.
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The two great aims of industrialism – replacement of people by technology and concentration of wealth into the hands of a small plutocracy – seem close to fulfillment.
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These are people who are capable of devotion, public devotion, to justice. They meant what they said and every day that passes, they mean it more.
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We have the world to live in on the condition that we will take good care of it.
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When you are new at sheep-raising and your ewe has a lamb, your impulse is to stay there and help it nurse and see to it and all. After a while, you know that the best thing you can do is walk out of the barn.
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It is a horrible fact that we can read in the daily paper, without interrupting our breakfast, numerical reckonings of death and destruction that ought to break our hearts or scare us out of our wits.
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There are no sacred and unsacred places; there are only sacred and desecrated places.
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We learn from our gardens to deal with the most urgent question of the time: How much is enough?
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To be interested in food but not in food production is clearly absurd.
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Why should conservationists have a positive interest in… farming? There are lots of reasons, but the plainest is: Conservationists eat.
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The past is our definition. We may strive with good reason to escape it, or to escape what is bad in it. But we will escape it only by adding something better to it.
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Annual plants are nature’s emergency medical service, seeded in sounds and scars to hold the land until the perennial cover is re-established.
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My belief is that the world and our life in it are conditional gifts.
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We cannot know the whole truth, which belongs to God alone, but our task nevertheless is to seek to know what is true.
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Urban conservationists may feel entitled to be unconcerned about food production because they are not farmers. But they can’t be let off so easily, for they are all farming by proxy.
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I’ve had a good life, and was born to and among people I’ve admired and loved.
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I was a bright boy and I ought to make something out of myself… something else that would be a cut or two above my humble origins.
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A longer memory, and a sterner sense of justice than we do.
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To cherish what remains of it and to foster its renewal is our only hope.
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