In the Buddhist approach, life and death are seen as one whole, where death is the beginning of another chapter of life.
SOGYAL RINPOCHEAs we progress in it, the process reveals itself as wonderfully interdependent: We, from our side, try continually to generate devotion.
More Sogyal Rinpoche Quotes
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Even though the meditator may leave the meditation, the meditation will not leave the meditator.
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Devote it in meditation to the task of freeing itself from illusion, and we will find that, with time, patience, discipline, and the right training, our mind will begin to unknot itself and know its essential bliss and clarity.
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The future is very much in our hands–in our actions.
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Let your heart go out in spontaneous and immeasurable compassion.
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At the moment of death, there are two things that count: whatever we have done in our lives, and what state of mind we are in at that very moment.
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At a relative level to ask for the growth in our lives of clarity, peace, and discernment, and to ask for the realization of the absolute nature of mind that comes from merging with the deathless wisdom mind of the master.
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When no such thing occurs, they feel extremely disappointed. But the real miracle of meditation is more ordinary and much more useful. . . .
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When we finally know we are dying, and all other sentient beings are dying with us.
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Again and again we need to appreciate the subtle workings of the teachings and the practice, and even when there is no extraordinary, dramatic change, to persevere with calm and patience.
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There would be no chance to get to know death at all …if it happened only once.
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What should we “do” with the mind in meditation? Nothing. Just leave it, simply, as it is.
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Once an old woman came to Buddha and asked him how to meditate. He told her to remain aware of every movement of her hands as she drew the water from the well, knowing that if she did, she would soon find herself in that state of alert and spacious calm that is meditation.
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Our problems, all come from nothing; they are all based on a misunderstanding that does not even exist.
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There is no general information about the nature of mind. It is hardly ever written about by writers or intellectuals; modern philosophers do not speak of it directly.
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Thich Nhat Hanh writes with the voice of the Buddha.
SOGYAL RINPOCHE