Religion, a mediaeval form of unreason, when combined with modern weaponry becomes a real threat to our freedoms. This religious totalitarianism has caused a deadly mutation in the heart of Islam and we see the tragic consequences in Paris today.
SALMAN RUSHDIEPerhaps the story you finish is never the one you begin.
More Salman Rushdie Quotes
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From the beginning men used God to justify the unjustifiable.
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If you actually want to change your world, there is a better way of doing it than blowing yourself up.
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When a reader falls in love with a book, it leaves its essence inside him, like radioactive fallout in an arable field, and after that there are certain crops that will no longer grow in him, while other, stranger, more fantastic growths may occasionally be produced.
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Two things form the bedrock of any open society – freedom of expression and rule of law. If you don’t have those things, you don’t have a free country.
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I think if we wish to live in any kind of a moral universe, we must hold the perpetrators of violence responsible for the violence they perpetrate. It’s very simple. The criminal is responsible for the crime.
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Science fiction is always a vehicle for ideas. It’s the form which allows either movies or books to be an exploration of how we should live.
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It is very, very easy not to be offended by a book. You just have to shut it.
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One of the strange things about violent and authoritarian regimes is they don’t like the glare of negative publicity.
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Among the great struggles of man-good/evil, reason/unreason, etc.-there is also this mighty conflict between the fantasy of Home and the fantasy of Away, the dream of roots and the mirage of the journey.
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You can’t have modern states based on ideas which have been out of date for a thousand years.
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Perhaps the story you finish is never the one you begin.
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Reality is a question of perspective.
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Those who do not have power over the story that dominates their lives, power to retell it, to rethink it, deconstruct it, joke about it, and change it as times change, truly are powerless, because they cannot think new thoughts.
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I have never really thought of myself as a writer about religion. And I think one of the things that happened to me as a result of all that is that I think it did for some people, many people, obscure the kind of writer that I actually am.
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Our lives, our stories, flowed into one another’s, were no longer our own, individual, discrete.
SALMAN RUSHDIE