We have come to think of taking offence as a fundamental right. We value very little more highly than our rage, which gives us, in our opinion, the moral high ground. From there we can shoot down at our enemies and inflict heavy fatalities.
SALMAN RUSHDIEIn the cookie of life, friends are the chocolate chips.
More Salman Rushdie Quotes
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Until you know who you are you can’t write.
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If somebody’s trying to shut you up, sing louder, and if possible, better.
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I think if we wish to live in any kind of a moral universe, we must hold the perpetrators of violence responsible for the violence they perpetrate. It’s very simple. The criminal is responsible for the crime.
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Stories in families are colossally important. Every family has stories: some funny, some proud, some embarrassing, some shameful. Knowing them is proof of belonging to the family.
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Among the great struggles of man-good/evil, reason/unreason, etc.-there is also this mighty conflict between the fantasy of Home and the fantasy of Away, the dream of roots and the mirage of the journey.
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The moment you declare a set of ideas to be immune from criticism, satire, derision, or contempt, freedom of thought becomes impossible.
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He knew what he knew: that the real world was full of magic, so magical worlds could easily be real.
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To understand just one life you have to swallow the world do you wonder, then, that I was a heavy child?
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We were language’s magpies by nature, stealing whatever sounded bright and shiny.
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The lessons one learns at school are not always the ones the school thinks it’s teaching.
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Too many people spouting too many words, and in the end those words will turn to bullets and stones.
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I have always thought that these two ways of talking, one is the fantastic, the fable, the fairy tale, and the other being history, the scholarly study of what happened, I think they’re both amazing ways to understand human nature.
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Self-censorship is a lie to yourself; if you are going to be trying to seriously create art, to create literary art, and you decide to hold back, to censor yourself, then you are a fool to yourself and it would be better that you kept your mouth shut and did not speak.
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Religion is responsible for a lot of the problems in the history of the world and it’s not something that I practice or recommend, but to each his own.
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What one writer can make in the solitude of one room is something no power can easily destroy.
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Literature is the one place in any society where, within the secrecy of our own heads, we can hear voices talking about everything in every possible way.
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Free speech is the whole thing, the whole ball game. Free speech is life itself.
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In the waking dreams our societies permit, in our myths, our arts, our songs, we celebrate the nonbelongers, the different ones, the outlaws, the freaks.
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I have never really thought of myself as a writer about religion. And I think one of the things that happened to me as a result of all that is that I think it did for some people, many people, obscure the kind of writer that I actually am.
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People can do bad things with free speech as well as good. You have to defend the Ku Klux Klan as well as Martin Luther King. It’s like that. If you’re going to defend the principle, then you have to defend people who use the principle badly.
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Two things form the bedrock of any open society – freedom of expression and rule of law. If you don’t have those things, you don’t have a free country.
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Between the adored and the adorer falls the shadow.
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The world, somebody wrote, is the place we prove real by dying in it.
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We are the storytelling animal.
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Perhaps the story you finish is never the one you begin.
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What I do think is evident is that those countries in the world where Islamic extremism has recovered the most power, those are also the countries which are most disliked.
SALMAN RUSHDIE