Thus every writer’s motto reads: mad I cannot be, sane I do not deign to be, neurotic I am.
ROLAND BARTHESSomeone tells me: this kind of love is not viable. But how can you evaluate viability? Why is the viable a Good Thing? Why is it better to last than to burn?
More Roland Barthes Quotes
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A photograph is always invisible, it is not it that we see.
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Those who fail to reread are obliged to read the same story everywhere.
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Architecture is always dream and function, expression of a utopia and instrument of a convenience.
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Man does not exist prior to language, either as a species or as an individual.
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How does meaning get into the image? Where does it end? And if it ends, what is there beyond?
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We know that the war against intelligence is always waged in the name of common sense.
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Every exploration is an appropriation.
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If I acknowledge my dependency, I do so because for me it is a means of signifying my demand: in the realm of love, futility is not a “weakness” or an “absurdity”: it is a strong sign: the more futile, the more it signifies and the more it asserts itself as strength.)
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I am interested in language because it wounds or seduces me.
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When we look at a photograph of ourselves or of others, we are really looking at the return of the dead.
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Pleasure is continually disappointed, reduced, deflated, in favor of strong, noble values: Truth, Death, Progress, Struggle, Joy, etc. Its victorious rival is Desire: we are always being told about Desire, never about Pleasure.
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Someone tells me: this kind of love is not viable. But how can you evaluate viability? Why is the viable a Good Thing? Why is it better to last than to burn?
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To make someone wait: the constant prerogative of all power.
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Whereas the work is understood to be traceable to a source (through a process of derivation or “filiation”), the Text is without a source – the “author” a mere “guest” at the reading of the Text.
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Language is neither reactionary nor progressive; it is quite simply fascist; for fascism does not prevent speech, it compels speech.
ROLAND BARTHES