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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.

Reinhold Niebuhr

Religion, declares the modern man, is consciousness of our highest social values. Nothing could be further from the truth. True religion is a profound uneasiness about our highest social values.
REINHOLD NIEBUHR

Men Profound Social Values
The cross symbolizes a cosmic as well as historic truth. Love conquers the world, but its victory is not an easy one.
REINHOLD NIEBUHR

Conquer Historic Victory World
Freedom is necessary for two reasons. It’s necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.
REINHOLD NIEBUHR

Ambition Art Society Two
All men who live with any degree of serenity live by some assurance of grace.
REINHOLD NIEBUHR

Grace Men Serenity
Therefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual – this freedom is necessary for the individual.
REINHOLD NIEBUHR

Conscience History People Sake Themselves Tyranny
We have previously suggested that philanthropy combines genuine pity with the display of power and that the latter element explains why the powerful are more inclined to be generous than to grant social justice.
REINHOLD NIEBUHR

Element Justice Powerful
That is the truth about man – that he has a curious kind of dignity, but also a curious kind of misery, and that these forms of agnosticism don’t understand.
REINHOLD NIEBUHR

Dignity Men Misery
To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.
REINHOLD NIEBUHR

Effort Order Social
The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses.
REINHOLD NIEBUHR

Character Mean Real
I’ve long ago felt, I have many Jewish friends and I very I think creative Jewish friends, and I’ve long felt that the average Christian didn’t realize the tremendous capacity for civic righteousness among our Jewish people.
REINHOLD NIEBUHR

Average Christian Thinking
The old prose writers wrote as if they were speaking to an audience; while, among us, prose is invariably written for the eye alone.
REINHOLD NIEBUHR

Audience Eye Style
We misjudge anybody who’s different from us and the Jews diverge from our type, ethnically and religiously. That’s their chief offense, but there are particular causes.
REINHOLD NIEBUHR

Causes Different Type
All human sin seems so much worse in its consequences than in its intentions.
REINHOLD NIEBUHR

Humans Intention Sin
The history of mankind is a perennial tragedy; for the highest ideals which the individual may project are ideals which he can never realize in social and collective terms.
REINHOLD NIEBUHR

May Realizing Tragedy
The recalcitrant forces in the historical drama have a power and persistence beyond our reckoning.
REINHOLD NIEBUHR

Historical Persistance Reckoning
We have, on the whole, more liberty and less equality than Russia has. Russia has less liberty and more equality. Whether democracy should be defined primarily in terms of liberty or equality is a source of unending debate.
REINHOLD NIEBUHR

Country Democracy Liberty People

The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.

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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.

Related Topics

Popular Authors

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