A dogma which was intended to guarantee the economic freedom of the individual became the “ideology” of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
REINHOLD NIEBUHRI’ve long ago felt, I have many Jewish friends and I very I think creative Jewish friends, and I’ve long felt that the average Christian didn’t realize the tremendous capacity for civic righteousness among our Jewish people.
More Reinhold Niebuhr Quotes
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Liberalism and Marxism share a common illusion of the “children of light.” Neither understands property as a form of power which can be used in either its individual or its social form as an instrument of particular interest against the general interest.
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History is a realm in which human freedom and natural necessity are curiously intermingled.
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God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
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For democracy is a method of finding proximate solutions for insoluble problems.
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All known existence points beyond itself.
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The recalcitrant forces in the historical drama have a power and persistence beyond our reckoning.
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The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses.
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We misjudge anybody who’s different from us and the Jews diverge from our type, ethnically and religiously. That’s their chief offense, but there are particular causes.
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A wise architect observed that you could break the laws of architec75tural art provided you had mastered them first. That would apply to religion as well as to art. Ignorance of the past does not guarantee freedom from its imperfections.
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The history of mankind is a perennial tragedy; for the highest ideals which the individual may project are ideals which he can never realize in social and collective terms.
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Justice requires that we carefully weigh rights and privileges and assure that each member of a community receives his due share. Love does not weigh rights and privileges too carefully because it prompts each to bear the burden of the other.
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Our dreams of bringing the whole of human history under the control of the human will are ironically refuted by the fact that no group of idealists can easily move the pattern of history toward the desired goal of peace and justice.
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Our age knows nothing but reaction, and leaps from one extreme to another.
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I think I have one answer, that is partly religious and partly secular; and that is to say, we ought to at least recognize that we and the Russians are in a common predicament. That would be religious in the sense, “Judge not lest you be judged.”
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I think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
REINHOLD NIEBUHR