At least, nothing in the natural scene can arouse his bias. Furthermore, he stands completely outside of the natural so that his mind, whatever his limitations, approximates pure mind.
REINHOLD NIEBUHRFreedom is necessary for two reasons. It’s necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.
More Reinhold Niebuhr Quotes
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
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If we survive danger it steels our courage more than anything else.
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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It is the evil in man that makes democracy necessary, and man’s belief in justice that makes democracy possible.
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The fanatic is dangerous.
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No nation can say, ‘We will capitulate to tyranny rather than accept a speculative fate – to accept an absolute fate in alternative to a speculative one’ – no nation can do that.
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We take, and must continue to take, morally hazardous actions to preserve our civilization.
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Cheese, wine, and a friend must be old to be good.
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A republic properly understood is a sovereignty of justice, in contradistinction to a sovereignty of will.
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We Protestants ought to humbly confess that the theater and the sports have done more for race amity, for race understanding than, on the whole, the Protestant Church in certain type, in certain parts of the nation.
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This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.
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The recalcitrant forces in the historical drama have a power and persistence beyond our reckoning.
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All social cooperation on a larger scale than the most intimate social group requires a measure of coercion.
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Family life is too intimate to be preserved by the spirit of justice. It can only be sustained by a spirit of love which goes beyond justice.
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Nothing we do, however virtuous, can be accomplished alone; therefore we are saved by love.
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