Adam Smith’s was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation… But the “children of darkness” were able to make good use of his creed.
REINHOLD NIEBUHRTherefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual – this freedom is necessary for the individual.
More Reinhold Niebuhr Quotes
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The old prose writers wrote as if they were speaking to an audience; while, among us, prose is invariably written for the eye alone.
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To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.
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God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
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I’m not afraid of too many things, and I got that invincible kind of attitude from my father.
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Religion is so frequently a source of confusion in political life, and so frequently dangerous to democracy, precisely because it introduces absolutes into the realm of relative values.
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Goodness, armed with power, is corrupted; and pure love without power is destroyed.
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It is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.
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Great talents have some admirers, but few friends.
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There was a time when I had all the answers. My real growth began when I discovered that the questions to which I had the answers were not the important questions.
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Our dreams of bringing the whole of human history under the control of the human will are ironically refuted by the fact that no group of idealists can easily move the pattern of history toward the desired goal of peace and justice.
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The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses.
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Reason tends to check selfish impulses and to grant the satisfaction of legitimate impulses in others.
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It’s always wise to seek the truth in our opponents’ error, and the error in our own truth.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
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The fanatic is dangerous.
REINHOLD NIEBUHR