That is one of the flagrant misconceptions about Catholicism in America that if a man is a Catholic he owes allegiance to what they say a foreign sovereign, or something like that.
REINHOLD NIEBUHRAdam Smith’s was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation… But the “children of darkness” were able to make good use of his creed.
More Reinhold Niebuhr Quotes
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Marxism is the modern form of Jewish prophecy.
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My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: “By their fruits shall ye know them.”
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A genuine faith resolves the mystery of life by the mystery of God.
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That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
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For democracy is a method of finding proximate solutions for insoluble problems.
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Self-righteousness is the inevitable fruit of simple moral judgments.
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Nothing worth doing can be accomplished in a single lifetime.
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God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
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Nationalism: One of the effective ways in which the modern man escapes life’s ethical problems.
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Liberalism and Marxism share a common illusion of the “children of light.” Neither understands property as a form of power which can be used in either its individual or its social form as an instrument of particular interest against the general interest.
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We ought to really at least recognize the common predicament of Communists and democrats – or Americans, whatever.
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To be religious is not to feel, but to be.
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For man as an historical creature has desires of indeterminate dimensions.
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We judge the Russians because they’re living under despotism and we don’t like it, but we’ve gotten into a fix now where we’re living in a common predicament, and we ought to recognize this common predicament.
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In the 17th and 18th centuries there was a kind of Protestantism that said, “If you could only get rid of the Bishop, then you’d be a true Christian”.
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