No nation can say, ‘We will capitulate to tyranny rather than accept a speculative fate – to accept an absolute fate in alternative to a speculative one’ – no nation can do that.
REINHOLD NIEBUHRThe fanatic is dangerous.
More Reinhold Niebuhr Quotes
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Liberalism and Marxism share a common illusion of the “children of light.” Neither understands property as a form of power which can be used in either its individual or its social form as an instrument of particular interest against the general interest.
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The old prose writers wrote as if they were speaking to an audience; while, among us, prose is invariably written for the eye alone.
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The Jews were the money-lenders of the Middle Ages so there’s a stereotype of the slightly or more than slightly dishonest business man and this stereotype covers and obscures all the facts.
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There is no cure for the pride of a virtuous nation but pure religion.
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The Communists do have a god, the Dialectic of History, which guarantees everything that they’re going to do and guarantees them victory; that’s why they’re fanatic.
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All this talk about atheistic materialism and God-fearing American I think is beside the point; it’s a rather vapid form of religion.
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The nuclear age has refuted the idea of progress and Marxism has been refuted by Stalinism. Therefore people have returned to the historic religion.
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We have previously suggested that philanthropy combines genuine pity with the display of power and that the latter element explains why the powerful are more inclined to be generous than to grant social justice.
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It is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.
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The more complex the world situation becomes, the more scientific and rational analysis you have to have, the less you can do with simple good will and sentiment.
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In the 17th and 18th centuries there was a kind of Protestantism that said, “If you could only get rid of the Bishop, then you’d be a true Christian”.
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Marxism is the modern form of Jewish prophecy.
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The fanatic is dangerous.
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A dogma which was intended to guarantee the economic freedom of the individual became the “ideology” of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
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Freedom is necessary for two reasons. It’s necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.
REINHOLD NIEBUHR






