The Jews were the money-lenders of the Middle Ages so there’s a stereotype of the slightly or more than slightly dishonest business man and this stereotype covers and obscures all the facts.
REINHOLD NIEBUHRThe fanatic is dangerous.
More Reinhold Niebuhr Quotes
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A wise architect observed that you could break the laws of architec75tural art provided you had mastered them first. That would apply to religion as well as to art. Ignorance of the past does not guarantee freedom from its imperfections.
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I’ve long ago felt, I have many Jewish friends and I very I think creative Jewish friends, and I’ve long felt that the average Christian didn’t realize the tremendous capacity for civic righteousness among our Jewish people.
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The development of a managerial class in Russia, combing economic with political power, is an historic refutation of the Marxist theory.
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Goodness, armed with power, is corrupted; and pure love without power is destroyed.
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…(I)ndividual selfhood is expressed in the self’s capacity for self-transcendence and not in its rational capacity for conceptual and analytic procedures.
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What is funny about us is precisely that we take ourselves too seriously.
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That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
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There was a time when I had all the answers. My real growth began when I discovered that the questions to which I had the answers were not the important questions.
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Adam Smith’s was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation… But the “children of darkness” were able to make good use of his creed.
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Aim for the stars and maybe you’ll reach the sky.
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We have previously suggested that philanthropy combines genuine pity with the display of power and that the latter element explains why the powerful are more inclined to be generous than to grant social justice.
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For democracy is a method of finding proximate solutions for insoluble problems.
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Our age knows nothing but reaction, and leaps from one extreme to another.
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There are evidently limits to the achievements of science; and there are irresolvable contradictions both between prosperity and virtue, and between happiness and ”the good life,” which had not been anticipated in our philosophy.
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If we can find God only as he is revealed in nature we have no moral God.
REINHOLD NIEBUHR