For democracy is a method of finding proximate solutions for insoluble problems.
REINHOLD NIEBUHRHumour is, in fact, a prelude to faith; and laughter is the beginning of prayer … Laughter is swallowed up in prayer and humour is fulfilled by faith.
More Reinhold Niebuhr Quotes
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Nothing that is worth doing can be achieved in a lifetime; therefore we must be saved by hope.
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The development of a managerial class in Russia, combing economic with political power, is an historic refutation of the Marxist theory.
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I’m not afraid of too many things, and I got that invincible kind of attitude from my father.
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The significance of the law of love is precisely that it is not just another law, but a law which transcends all law.
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That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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To be religious is not to feel, but to be.
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We Protestants ought to humbly confess that the theater and the sports have done more for race amity, for race understanding than, on the whole, the Protestant Church in certain type, in certain parts of the nation.
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Certainly, anybody who says, “in the eyes of God,” is pretentious.
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History may defeat the Christ but it nevertheless points to him as the law of life.
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The old prose writers wrote as if they were speaking to an audience; while, among us, prose is invariably written for the eye alone.
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Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.
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In the Old Testament, the God of the Prophets never was completely on Israel’s side. There was a primitive national religion, but it was always a transcendent God who had judgment first in the House of God.
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No nation can say, ‘We will capitulate to tyranny rather than accept a speculative fate – to accept an absolute fate in alternative to a speculative one’ – no nation can do that.
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We have previously suggested that philanthropy combines genuine pity with the display of power and that the latter element explains why the powerful are more inclined to be generous than to grant social justice.
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