Whatever be the means adopted, you must at last return to the Self, so why not abide as the Self here and now?
RAMANA MAHARSHIConcentration of the mind is in a way common to both Knowledge and Yoga. Yoga aims at union of the individual with the universal, the Reality. This Reality cannot be new. It must exist even now, and it does exist.
More Ramana Maharshi Quotes
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Whenever a thought arises, instead of trying even a little either to follow it up or to fulfil it, it would be better to first enquire, “To whom did this thought arise?”
RAMANA MAHARSHI -
Mind is consciousness which has put on limitations. You are originally unlimited and perfect. Later you take on limitations and become the mind.
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All bad qualities centre round the ego. When the ego is gone, Realisation results by itself. There are neither good nor bad qualities in the Self. The Self is free from all qualities. Qualities pertain to the mind only.
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The state we call realization is simply being oneself, not knowing anything or becoming anything.
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Wanting to reform the world without discovering one’s true self is like trying to cover the world with leather to avoid the pain of walking on stones and thorns. It is much simpler to wear shoes.
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There is no Truth. There is only the truth within each moment.
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Happiness is your nature. It is not wrong to desire it. What is wrong is seeking it outside when it is inside.
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Suffering is the way for Realization of God.
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You and I are the same. What I have done is surely possible for all. You are the Self now and can never be anything else. Throw your worries to the wind, turn within and find Peace.
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That is the ego which rises and sinks periodically. But you exist always. That which lies beyond the ego is consciousness – the Self.
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The Self is here and now, it is the only Reality. There is nothing else.
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The Self alone exists. When you try to trace the ego, which is the basis of the perception of the world and everything else, you find the ego does not exist at all and neither does all this creation that you see.
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Forgetfulness of your real nature is true death; remembrance of it is rebirth.
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Under whatever name or form we worship It, It leads us on to knowledge of the nameless, formless Absolute. Yet, to see one’s true Self in the Absolute, to subside into It and be one with “It, this is the true Knowledge of the Truth.
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The main factor in meditation is to keep the mind active in its own pursuit without taking in external impressions or thinking of other matters.
RAMANA MAHARSHI