We are so engrossed with the objects, or appearances revealed by the light, that we pay no attention to the light.
RAMANA MAHARSHIYour true nature is that of infinite spirit. The feeling of limitation is the work of the mind.
More Ramana Maharshi Quotes
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If the ego rises, all else will also rise; if it subsides, all else will also subside.
RAMANA MAHARSHI -
Pure Consciousness, which is the Heart, includes all, and nothing is outside or apart from it. That is the ultimate Truth.
RAMANA MAHARSHI -
Dive deep into the chambers of your heart. Find out the real, infinite ‘I’. Rest there peacefully for ever and become identical with the Supreme Self.
RAMANA MAHARSHI -
Having set one’s family in consonance with the community, he should make his family prosperous to ensure the prosperity of the community.
RAMANA MAHARSHI -
This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.
RAMANA MAHARSHI -
The state of self-realization, as we call it, is not attaining something new or reaching some goal which is far away, but simply being that which you always are and which you always have been.
RAMANA MAHARSHI -
Let what comes come, let what goes go.
RAMANA MAHARSHI -
The question ‘Who am I?’ is not really meant to get an answer, the question ‘Who am I?’ is meant to dissolve the questioner.
RAMANA MAHARSHI -
Good thoughts keep off bad thoughts. They must themselves disappear before the state of realization.
RAMANA MAHARSHI -
Beyond the belief that something can be lost, there is nothing to lose.
RAMANA MAHARSHI -
There are no impediments to meditation. The very thought of such obstacles is the greatest impediment.
RAMANA MAHARSHI -
Under whatever name or form we worship It, It leads us on to knowledge of the nameless, formless Absolute. Yet, to see one’s true Self in the Absolute, to subside into It and be one with “It, this is the true Knowledge of the Truth.
RAMANA MAHARSHI -
The very fact that we wish for liberation shows that freedom from all bondage is our real nature. It is not to be freshly acquired. All that is necessary is to get rid of the false notion that we are bound.
RAMANA MAHARSHI -
The state we call realization is simply being oneself, not knowing anything or becoming anything.
RAMANA MAHARSHI -
Even the structure of the atom has been found by the mind. Therefore the mind is subtler than the atom. That which is behind the mind, namely the individual soul, is subtler than the mind.
RAMANA MAHARSHI -
All that exists is but the manifestation of the Supreme Being.
RAMANA MAHARSHI -
There is nothing wrong with God’s creation. Mystery and Suffering only exist in the mind.
RAMANA MAHARSHI -
You have to ask yourself the question ‘Who am I?’ This investigation will lead in the end to the discovery of something within you which is behind the mind. Solve that great problem and you will solve all other problems.
RAMANA MAHARSHI -
The degree of freedom from unwanted thoughts and the degree of concentration on a single thought are the measures to gauge spiritual progress.
RAMANA MAHARSHI -
Whenever a thought arises, instead of trying even a little either to follow it up or to fulfil it, it would be better to first enquire, “To whom did this thought arise?”
RAMANA MAHARSHI -
The main factor in meditation is to keep the mind active in its own pursuit without taking in external impressions or thinking of other matters.
RAMANA MAHARSHI -
Even in intake, the one steadfast thought is said to be the natural state. Nirvikalpa Samadhi will result when the sensory objects are not present.
RAMANA MAHARSHI -
In the Heart’s cavity, the sole Brahman as an ever-persisting ‘I’ shines direct in the form of the Self. Into the Heart enter thyself, with mind in search or in deeper plunge. Or by restraint of life-movement be firmly poised in the Self.
RAMANA MAHARSHI -
We are in our Self. We are not in the world.
RAMANA MAHARSHI -
If a person realises his position and stays in his own self, things that are to happen will happen. Things that are not to happen will not happen. The shakti that is in the world, is only one. All these troubles arise if we think that we are separate from that shakti.
RAMANA MAHARSHI -
The Seeker himself becomes the knower. The thing to be known is already there. There is nothing to be known afresh. More-over there are no two things. There is only the seer, the knower.
RAMANA MAHARSHI