Love is the affinity which links and draws together the elements of the world… Love, in fact, is the agent of universal synthesis.
PIERRE TEILHARD DE CHARDINHow can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
More Pierre Teilhard de Chardin Quotes
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Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
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I came to China to follow my star and to steep myself in the raw regions of the universe.
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Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
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It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a . We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.
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I don’t mean the ironic and disillusioned smile of my grandfather, but the triumphant smile of the person who knows that he will survive, or that at least he will be saved by what seems to be destroying him.
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The facts tell us that no religious Faith releases – or ever has released at any moment in History – a higher degree of warmth, a more intense dynamism of unification than the Christianity of our own day – and the more Catholic it is, the truer my words.
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How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
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All I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.
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Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery.
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Humanity is still advancing; and it will probably continue to advance for hundreds of thousands of years more, always on condition that we know how to keep the same line of advance as our ancestors towards ever greater consciousness and complexity.
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If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions.
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To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
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The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
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To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
PIERRE TEILHARD DE CHARDIN