Man the individual consoles himself for his passing with the thought of the offspring or the works which he leaves behind.
PIERRE TEILHARD DE CHARDINHow can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
More Pierre Teilhard de Chardin Quotes
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What is imponderable in the world is greater than what we can handle.
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To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
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At the heart of every being lies creation’s dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
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It doesn’t matter if the water is cold or warm if you’re going to have to wade through it anyway.
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I feel a distaste for hunting, first because of a kind of Buddhist respect for the unity and sacredness of all life, and also because the pursuit of a hare or chamois strikes me as a kind of ‘escape of energy,’ that is, the expenditure of our effort in an illusory end, one devoid of profit.
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Morality arose largely as an empirical defence of the individual and society.
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We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
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Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
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Everywhere on Earth, at this moment, in the new spiritual atmosphere created by the appearance of the idea of evolution, there float, in a state of extreme mutual sensitivity, love of God and faith in the world: the two essential components of the Ultra-human.
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Certain though I am – and ever more certain – that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.
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How great is the mystery of the first cells which were one day animated by the breath of our souls! How impossible to decipher the welding of successive influences in which we are forever incorporated! In each one of us, through matter, the whole history of the world is in part reflected.
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Through fidelity, we situate ourselves and maintain ourselves in the hands of God so exactly as to become one with them in their action.
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To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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By the sole fact of his entering into ‘Thought,’ man represents something entirely singular and absolutely unique in the field of our experience. On a single planet, there could not be more than one centre of emergence for reflexion.
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Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
PIERRE TEILHARD DE CHARDIN