Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
PIERRE TEILHARD DE CHARDINMan can be understood only by ascending from physics, chemistry, biology, and geology. In other words, he is first of all a cosmic problem.
More Pierre Teilhard de Chardin Quotes
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I feel a distaste for hunting, first because of a kind of Buddhist respect for the unity and sacredness of all life, and also because the pursuit of a hare or chamois strikes me as a kind of ‘escape of energy,’ that is, the expenditure of our effort in an illusory end, one devoid of profit.
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The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
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We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
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Let man live at a distance from God, and the universe remains neutral or hostile to him. But let man believe in God, and immediately all around him the elements, even the irksome, of the inevitable organize themselves into a friendly whole, ordered to the ultimate success of life.
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Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
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He that will believe only what he can fully comprehend must have a long head or a very short creed.
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Humanity at the centre of the primates, Homo sapiens, in humanity, is the end-product of a gradual work of creation, the successive sketches for which still surround us on every side.
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There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
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Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
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All I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.
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What is imponderable in the world is greater than what we can handle.
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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
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We have but one permanent home: heaven – that’s still the old truth that we always have to re-learn – and it’s only through the impact of sad experiences that we assimilate it.
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The longer I live, the more I feel that true repose consists in ‘renouncing’ one’s own self, by which I mean making up one’s mind to admit that there is no importance whatever in being ‘happy’ or ‘unhappy’ in the usual meaning of the words.
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There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
PIERRE TEILHARD DE CHARDIN






