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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.

Pierre Teilhard de Chardin

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Breage Damage Danger World Draw Fault God Often Ourselves Represent Sorrow

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Humanity is still advancing; and it will probably continue to advance for hundreds of thousands of years more, always on condition that we know how to keep the same line of advance as our ancestors towards ever greater consciousness and complexity.
PIERRE TEILHARD DE CHARDIN

Advance Always Condition Continue Humanity Hundred More Probably Still Thousand Year
Man can be understood only by ascending from physics, chemistry, biology, and geology. In other words, he is first of all a cosmic problem.
PIERRE TEILHARD DE CHARDIN

Ascending Biology Chemistry Geology Man Physics Understand
Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery.
PIERRE TEILHARD DE CHARDIN

Adventure Conquest Devote Universe Discover Love Perpetual Survive
What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.
PIERRE TEILHARD DE CHARDIN

Being Cry Different Earthy Equal Every Life Like Out Passion Something Whole
By its birth, and for all time, Christianity is pledged to the Cross and dominated by the sign of the Cross.
PIERRE TEILHARD DE CHARDIN

All Birth Christianity Cross Dominate Pledge Sign Time
For me, the Immaculate Conception is the feast of ‘passive action,’ the action that functions simply by the transmission through us of divine energy.
PIERRE TEILHARD DE CHARDIN

Action Conception Feast Immaculate Passive
Love is a sacred reserve of energy; it is like the blood of spiritual evolution.
PIERRE TEILHARD DE CHARDIN

Blood Energy Evolution Love Reserve Sacred Spiritual
In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
PIERRE TEILHARD DE CHARDIN

Divine Each Other Eliminate Inward Mileu Them Ultimate Universe
There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
PIERRE TEILHARD DE CHARDIN

Conviction Envisage Good Hold Independence Many Oneself Question Sacrifice Time
The only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
PIERRE TEILHARD DE CHARDIN

Act Contemplate Embrace Evolution Future Knowledge Only Past
We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
PIERRE TEILHARD DE CHARDIN

Breage Damage Danger World Draw Fault God Often Ourselves Represent Sorrow
All I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.
PIERRE TEILHARD DE CHARDIN

Act All Been Habit Ingrain Know Me Sort Thanks
This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
PIERRE TEILHARD DE CHARDIN

Essential Mysticism Name God Note Ourselves Penesterate Utter
Someday, after mastering the winds, the waves, the tides and gravity.
PIERRE TEILHARD DE CHARDIN

After Gravity Ideal Master Someday Wave
In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
PIERRE TEILHARD DE CHARDIN

Analyze Difficult Final Good Happen Itself Question Some Transmute
However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
PIERRE TEILHARD DE CHARDIN

Back Characteristic Childhood Familiar Far Go However Into More Nothing Seems

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