Everywhere on Earth, at this moment, in the new spiritual atmosphere created by the appearance of the idea of evolution, there float, in a state of extreme mutual sensitivity, love of God and faith in the world: the two essential components of the Ultra-human.
PIERRE TEILHARD DE CHARDINWe often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
More Pierre Teilhard de Chardin Quotes
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Mankind, the spirit of the earth, the synthesis of individuals and peoples.
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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
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The Hindu religions gave me the impression of a vast well into which one plunges in order to grasp the reflection of the sun.
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This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
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The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
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The world is round so that friendship may encircle it.
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Surely the wake left behind by mankind’s forward march reveals its movement just as clearly as the spray thrown up elsewhere by the prow.
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Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
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The only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
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We are not human beings having a spiritual experience. We are spiritual beings having a human experience.
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Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves.
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Morality arose largely as an empirical defence of the individual and society.
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However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
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Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
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I would like to express the thoughts of a man who, having finally penetrated the partitions and ceilings of little countries, little coteries, little sects, rises above all these categories and finds himself a child and citizen of the Earth.
PIERRE TEILHARD DE CHARDIN