Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
PIERRE TEILHARD DE CHARDINThe soft climate and luxuriance of the tropics; the greenness, the fragrance, the flowers – extraordinary flowers covering the tallest trees and turning them into huge bouquets.
More Pierre Teilhard de Chardin Quotes
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Growing old is like being increasingly penalized for a crime you haven’t committed.
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There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
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I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
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We are not human beings having a spiritual experience. We are spiritual beings having a human experience.
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One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
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Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
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The soft climate and luxuriance of the tropics; the greenness, the fragrance, the flowers – extraordinary flowers covering the tallest trees and turning them into huge bouquets.
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Through fidelity, we situate ourselves and maintain ourselves in the hands of God so exactly as to become one with them in their action.
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Love in all its subtleties is nothing more, and nothing less, than the more or less direct trace marked on the heart of the element by the psychical convergence of the universe upon itself.
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Personal success or personal satisfaction are not worth another thought if one does achieve them, or worth worrying about if they evade one or are slow in coming. All that is really worth while is action – faithful action, for the world, and in God.
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For me, the real earth is that chosen part of the universe, still almost universally dispersed and in course of gradual segregation, but which is little by little taking on body and form in Christ.
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Is evolution a theory, a system, or an hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true.
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The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
PIERRE TEILHARD DE CHARDIN