We spend our lives, all of us, waiting for the great day, the great battle, or the deed of power..
PIERRE TEILHARD DE CHARDINPersonal success or personal satisfaction are not worth another thought if one does achieve them, or worth worrying about if they evade one or are slow in coming. All that is really worth while is action – faithful action, for the world, and in God.
More Pierre Teilhard de Chardin Quotes
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The most satisfying thing in life is to have been able to give a large part of one’s self to others.
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Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery.
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Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
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Growing old is like being increasingly penalized for a crime you haven’t committed.
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This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
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Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
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Through fidelity, we situate ourselves and maintain ourselves in the hands of God so exactly as to become one with them in their action.
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There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
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Nothing can resist the person who smiles at life.
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Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
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One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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Long before the awakening of thought on earth, manifestations of cosmic energy must have been produced which have no parallel today.
PIERRE TEILHARD DE CHARDIN