Man is unable to see himself entirely unrelated to mankind, neither is he able to see mankind unrelated to life, nor life unrelated to the universe.
PIERRE TEILHARD DE CHARDINFor me, the real earth is that chosen part of the universe, still almost universally dispersed and in course of gradual segregation, but which is little by little taking on body and form in Christ.
More Pierre Teilhard de Chardin Quotes
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Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
PIERRE TEILHARD DE CHARDIN -
What is imponderable in the world is greater than what we can handle.
PIERRE TEILHARD DE CHARDIN -
The world is round so that friendship may encircle it.
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Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
PIERRE TEILHARD DE CHARDIN -
Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves.
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What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.
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The pagan loves the earth in order to enjoy it and confine himself within it; the Christian in order to make it purer and draw from it the strength to escape from it.
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Surely the wake left behind by mankind’s forward march reveals its movement just as clearly as the spray thrown up elsewhere by the prow.
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Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
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So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
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We are not human beings having a spiritual experience. We are spiritual beings having a human experience.
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I greatly enjoyed the Hawaiian Islands. They are a real little paradise in spite of the influx of Americans who have made it one of their most pleasant ‘centers of resort’.
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To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
PIERRE TEILHARD DE CHARDIN