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Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .

Pierre Teilhard de Chardin

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Act Complete Conjugate Knowledge Phase Religion Same Science Two

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

Man the individual consoles himself for his passing with the thought of the offspring or the works which he leaves behind.
PIERRE TEILHARD DE CHARDIN

Behind Console Himself Individual Leave May Offspring Pass Through Work
It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
PIERRE TEILHARD DE CHARDIN

Cross Essence Even Except Identity Intensively More Own Remain Self
Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
PIERRE TEILHARD DE CHARDIN

Arragement Cosmos Deeep Disposition Down Generis Involution Primordial Self Substance Sui
Long before the awakening of thought on earth, manifestations of cosmic energy must have been produced which have no parallel today.
PIERRE TEILHARD DE CHARDIN

Awake Before Cosmic Earth Energy Long Manifestation Must No Parallel Produce Thought Today
Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
PIERRE TEILHARD DE CHARDIN

Death Enter God Him Love Must Return Surrender Totally
Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
PIERRE TEILHARD DE CHARDIN

Appearance Essential Influence Outward Purity Subject Virtue
So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
PIERRE TEILHARD DE CHARDIN

Effort Hiden Long Nameless Passion Spirit Tensedm Direct Thing Toward
Man can be understood only by ascending from physics, chemistry, biology, and geology. In other words, he is first of all a cosmic problem.
PIERRE TEILHARD DE CHARDIN

Ascending Biology Chemistry Geology Man Physics Understand
In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
PIERRE TEILHARD DE CHARDIN

Analyze Difficult Final Good Happen Itself Question Some Transmute
The earth’s crust has not yet stopped heaving and plunging under our feet. Mountain ranges are still being thrust up on the horizon. Granites are still growing under the continental masses. Nor has the organic world ceased to produce new buds at the tips of its countless branches.
PIERRE TEILHARD DE CHARDIN

Crust Earth Feet Heave Our Plung Stop Under Yet
I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
PIERRE TEILHARD DE CHARDIN

Able After Enough Fondness Judge Lime Mathematician Physics Relativity Well
No other substance but this could have produced the human molecule.
PIERRE TEILHARD DE CHARDIN

Human Molecule Produce Substance Universe
Evolution is a light illuminating all facts, a curve that all lines must follow.
PIERRE TEILHARD DE CHARDIN

All Curve Evolution Fact Follow Illuminate Light Line Must
The only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
PIERRE TEILHARD DE CHARDIN

Act Contemplate Embrace Evolution Future Knowledge Only Past
We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
PIERRE TEILHARD DE CHARDIN

Breage Damage Danger World Draw Fault God Often Ourselves Represent Sorrow
For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
PIERRE TEILHARD DE CHARDIN

Administering Christian God Great Landowner Look Ninety Outside Percent This View

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