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Man is unable to see himself entirely unrelated to mankind, neither is he able to see mankind unrelated to life, nor life unrelated to the universe.

Pierre Teilhard de Chardin

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Able Entirely Himself Life Man Mankind Neither See Unable Unrelate Unrelated

Bagwalas

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
PIERRE TEILHARD DE CHARDIN

Defender Die Ideal Many Obscurity Prevail
Humanity at the centre of the primates, Homo sapiens, in humanity, is the end-product of a gradual work of creation, the successive sketches for which still surround us on every side.
PIERRE TEILHARD DE CHARDIN

Centre Create Dissociate Gradual Humanity Most People Person Primitae State Survive Work
A sense of the universe, a sense of the all, the nostalgia which seizes us when confronted by nature, beauty, music.
PIERRE TEILHARD DE CHARDIN

Beauty Confront Music Nature Nostalgia Seize Sense Universe
The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
PIERRE TEILHARD DE CHARDIN

Ancient Imagine Mineral Mobile More Much Science Supple World
Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
PIERRE TEILHARD DE CHARDIN

All Attitude Cause Christian Forget Hope Human Itself Love Making Neither Organise Society
Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
PIERRE TEILHARD DE CHARDIN

Become Concentrate Ever Form Goes Historically Into Matter More Organize Stuff Universe
Man the individual consoles himself for his passing with the thought of the offspring or the works which he leaves behind.
PIERRE TEILHARD DE CHARDIN

Behind Console Himself Individual Leave May Offspring Pass Through Work
In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
PIERRE TEILHARD DE CHARDIN

Analyze Difficult Final Good Happen Itself Question Some Transmute
What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.
PIERRE TEILHARD DE CHARDIN

Being Cry Different Earthy Equal Every Life Like Out Passion Something Whole
The pagan loves the earth in order to enjoy it and confine himself within it; the Christian in order to make it purer and draw from it the strength to escape from it.
PIERRE TEILHARD DE CHARDIN

Confine Earth Enjoy Himself Love Order Pagan Withing
It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
PIERRE TEILHARD DE CHARDIN

Cross Essence Even Except Identity Intensively More Own Remain Self
This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
PIERRE TEILHARD DE CHARDIN

Essential Mysticism Name God Note Ourselves Penesterate Utter
Let man live at a distance from God, and the universe remains neutral or hostile to him. But let man believe in God, and immediately all around him the elements, even the irksome, of the inevitable organize themselves into a friendly whole, ordered to the ultimate success of life.
PIERRE TEILHARD DE CHARDIN

Distance God Him Hostile Let Live Man Neutral Remain Universe
I greatly enjoyed the Hawaiian Islands. They are a real little paradise in spite of the influx of Americans who have made it one of their most pleasant ‘centers of resort’.
PIERRE TEILHARD DE CHARDIN

Country Enjoy Greatly Influ Island Little Made One Paradise Real Spite
Morality arose largely as an empirical defence of the individual and society.
PIERRE TEILHARD DE CHARDIN

Arose Defence Empirical Individual Large Morality Society
There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
PIERRE TEILHARD DE CHARDIN

Concentrate Corruption Little Loss Purest Subsequent

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