You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.
NGUGI WA THIONG'OIf a novel is written in a certain language with certain characters from a particular community and the story is very good or illuminating, then that work is translated into the language of another community.
More Ngugi wa Thiong'o Quotes
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It was a revelation for me, in a practical sense, that you could write in an African language and still reach an audience beyond that language through the art of translation.
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Why did Africa let Europe cart away millions of Africa’s souls from the continent to the four corners of the wind?
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Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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I think a repressive regime always fears people who are awakened – particularly ordinary people. If they are awakened, I think governments all over the world feel uncomfortable about that; they want to be in control.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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Life, struggle, even amidst pain and blood and poverty, seemed beautiful.
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
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Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
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The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
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So we’re talking about the Bible itself being a translation of a translation of a translation. And, in reality, it has affected people’s lives in history.
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We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
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How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go?
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I’m more trying to connect; I’m more listening to people. Whatever I get is very meaningful to me.
NGUGI WA THIONG'O