You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.
NGUGI WA THIONG'OWriting in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
More Ngugi wa Thiong'o Quotes
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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I’m more trying to connect; I’m more listening to people. Whatever I get is very meaningful to me.
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If a novel is written in a certain language with certain characters from a particular community and the story is very good or illuminating, then that work is translated into the language of another community.
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
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Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
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There is no way we can survive as a nation in the world without finding unity.
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Many people do not know that Jesus did not speak Latin or English or Hebrew; he spoke Aramaic. But nobody knows that language.
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The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
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We can appreciate each other’s languages. And the question of being uncomfortable about our languages would go away.
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We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
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So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
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It was a revelation for me, in a practical sense, that you could write in an African language and still reach an audience beyond that language through the art of translation.
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If poverty was to be sold three cents today, i can’t buy it.
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Those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow […] and those who wish to lull us into closing our eyes
NGUGI WA THIONG'O