We can appreciate each other’s languages. And the question of being uncomfortable about our languages would go away.
NGUGI WA THIONG'OThey want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
More Ngugi wa Thiong'o Quotes
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Christianity and Western civilization-what countless crimes have been committed in thy name!
NGUGI WA THIONG'O -
How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go?
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The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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The Bible affects everybody’s life who is a Christian, from the middle class in Europe to the peasant in Africa and Asia.
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I’m more trying to connect; I’m more listening to people. Whatever I get is very meaningful to me.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
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Life, struggle, even amidst pain and blood and poverty, seemed beautiful.
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Our lives are a battlefield on which is fought a continuous war between the forces that are pledged to confirm our humanity and those determined to dismantle it.
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I’m writing for those people in Kenya, but in Irvine and in New York.
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
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The Bible in translation is being read to thousands and thousands in Africa. It is an integral part of their functioning and the way they look at the world.
NGUGI WA THIONG'O