You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.
NGUGI WA THIONG'OIt was a revelation for me, in a practical sense, that you could write in an African language and still reach an audience beyond that language through the art of translation.
More Ngugi wa Thiong'o Quotes
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So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
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We can appreciate each other’s languages. And the question of being uncomfortable about our languages would go away.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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Those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow […] and those who wish to lull us into closing our eyes
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We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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It was a revelation for me, in a practical sense, that you could write in an African language and still reach an audience beyond that language through the art of translation.
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There is no way we can survive as a nation in the world without finding unity.
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If poverty was to be sold three cents today, i can’t buy it.
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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A person who acquires English has access to all the things that that language makes possible.
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People went to war as a result of it and even today, every Sunday.
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Many people do not know that Jesus did not speak Latin or English or Hebrew; he spoke Aramaic. But nobody knows that language.
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Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
NGUGI WA THIONG'O