And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
NGUGI WA THIONG'OIt was a revelation for me, in a practical sense, that you could write in an African language and still reach an audience beyond that language through the art of translation.
More Ngugi wa Thiong'o Quotes
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Our lives are a battlefield on which is fought a continuous war between the forces that are pledged to confirm our humanity and those determined to dismantle it.
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So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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In terms of language, English is very dominant vis-Ã-vis African language. That in itself is a power relationship – between languages and communities – because the English language is a determinant of the ladder to achievement.
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Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
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Many people do not know that Jesus did not speak Latin or English or Hebrew; he spoke Aramaic. But nobody knows that language.
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
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Life, struggle, even amidst pain and blood and poverty, seemed beautiful.
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We can appreciate each other’s languages. And the question of being uncomfortable about our languages would go away.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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Those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow […] and those who wish to lull us into closing our eyes
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If poverty was to be sold three cents today, i can’t buy it.
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There is no way we can survive as a nation in the world without finding unity.
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If a novel is written in a certain language with certain characters from a particular community and the story is very good or illuminating, then that work is translated into the language of another community.
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It was a revelation for me, in a practical sense, that you could write in an African language and still reach an audience beyond that language through the art of translation.
NGUGI WA THIONG'O