I think a repressive regime always fears people who are awakened – particularly ordinary people. If they are awakened, I think governments all over the world feel uncomfortable about that; they want to be in control.
NGUGI WA THIONG'OIt was a revelation for me, in a practical sense, that you could write in an African language and still reach an audience beyond that language through the art of translation.
More Ngugi wa Thiong'o Quotes
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If a novel is written in a certain language with certain characters from a particular community and the story is very good or illuminating, then that work is translated into the language of another community.
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Any writer likes to be near the area which is the location of his work.
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Many people do not know that Jesus did not speak Latin or English or Hebrew; he spoke Aramaic. But nobody knows that language.
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So we’re talking about the Bible itself being a translation of a translation of a translation. And, in reality, it has affected people’s lives in history.
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Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
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They want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
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Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
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I’m writing for those people in Kenya, but in Irvine and in New York.
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We can appreciate each other’s languages. And the question of being uncomfortable about our languages would go away.
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If poverty was to be sold three cents today, i can’t buy it.
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
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What is translated from English and into English – and in what quantities – is a question of power.
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Life, struggle, even amidst pain and blood and poverty, seemed beautiful.
NGUGI WA THIONG'O