And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
NGUGI WA THIONG'OI’m more trying to connect; I’m more listening to people. Whatever I get is very meaningful to me.
More Ngugi wa Thiong'o Quotes
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I’m writing for those people in Kenya, but in Irvine and in New York.
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People went to war as a result of it and even today, every Sunday.
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So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
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What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
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Any writer likes to be near the area which is the location of his work.
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The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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If a novel is written in a certain language with certain characters from a particular community and the story is very good or illuminating, then that work is translated into the language of another community.
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In terms of language, English is very dominant vis-Ã-vis African language. That in itself is a power relationship – between languages and communities – because the English language is a determinant of the ladder to achievement.
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There is no way we can survive as a nation in the world without finding unity.
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So we’re talking about the Bible itself being a translation of a translation of a translation. And, in reality, it has affected people’s lives in history.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.
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What is translated from English and into English – and in what quantities – is a question of power.
NGUGI WA THIONG'O