If a novel is written in a certain language with certain characters from a particular community and the story is very good or illuminating, then that work is translated into the language of another community.
NGUGI WA THIONG'OWhat is translated from English and into English – and in what quantities – is a question of power.
More Ngugi wa Thiong'o Quotes
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Of course it’s very, very important for me to feel Kenya, to feel, every day, this is where images come from. So to be taken away from that by political pressure or other means – one is taken away from the area, which is the basis of inspiration – is difficult.
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The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
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It was a revelation for me, in a practical sense, that you could write in an African language and still reach an audience beyond that language through the art of translation.
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What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
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Life, struggle, even amidst pain and blood and poverty, seemed beautiful.
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The Bible in translation is being read to thousands and thousands in Africa. It is an integral part of their functioning and the way they look at the world.
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We can appreciate each other’s languages. And the question of being uncomfortable about our languages would go away.
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So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
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Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
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I’m writing for those people in Kenya, but in Irvine and in New York.
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
NGUGI WA THIONG'O