The Bible affects everybody’s life who is a Christian, from the middle class in Europe to the peasant in Africa and Asia.
NGUGI WA THIONG'OSo what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
More Ngugi wa Thiong'o Quotes
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There is no way we can survive as a nation in the world without finding unity.
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Many people do not know that Jesus did not speak Latin or English or Hebrew; he spoke Aramaic. But nobody knows that language.
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Of course it’s very, very important for me to feel Kenya, to feel, every day, this is where images come from. So to be taken away from that by political pressure or other means – one is taken away from the area, which is the basis of inspiration – is difficult.
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And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
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Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
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So we’re talking about the Bible itself being a translation of a translation of a translation. And, in reality, it has affected people’s lives in history.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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In terms of language, English is very dominant vis-Ã-vis African language. That in itself is a power relationship – between languages and communities – because the English language is a determinant of the ladder to achievement.
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How did we arrive at this, that the best leader is the one that knows how to beg for a share of what he has already given away at the price of a broken tool? Where is the future of Africa?
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We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
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If poverty was to be sold three cents today, i can’t buy it.
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What is translated from English and into English – and in what quantities – is a question of power.
NGUGI WA THIONG'O