The Bible in translation is being read to thousands and thousands in Africa. It is an integral part of their functioning and the way they look at the world.
NGUGI WA THIONG'OSo what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
More Ngugi wa Thiong'o Quotes
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Many people do not know that Jesus did not speak Latin or English or Hebrew; he spoke Aramaic. But nobody knows that language.
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There is no way we can survive as a nation in the world without finding unity.
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Our lives are a battlefield on which is fought a continuous war between the forces that are pledged to confirm our humanity and those determined to dismantle it.
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The Bible affects everybody’s life who is a Christian, from the middle class in Europe to the peasant in Africa and Asia.
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So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
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So we’re talking about the Bible itself being a translation of a translation of a translation. And, in reality, it has affected people’s lives in history.
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A person who acquires English has access to all the things that that language makes possible.
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We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
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And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
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It was a revelation for me, in a practical sense, that you could write in an African language and still reach an audience beyond that language through the art of translation.
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Of course it’s very, very important for me to feel Kenya, to feel, every day, this is where images come from. So to be taken away from that by political pressure or other means – one is taken away from the area, which is the basis of inspiration – is difficult.
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You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
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I’m writing for those people in Kenya, but in Irvine and in New York.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
NGUGI WA THIONG'O