They want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
NGUGI WA THIONG'OI think a repressive regime always fears people who are awakened – particularly ordinary people. If they are awakened, I think governments all over the world feel uncomfortable about that; they want to be in control.
More Ngugi wa Thiong'o Quotes
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
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So we’re talking about the Bible itself being a translation of a translation of a translation. And, in reality, it has affected people’s lives in history.
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There is no way we can survive as a nation in the world without finding unity.
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So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
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The Bible in translation is being read to thousands and thousands in Africa. It is an integral part of their functioning and the way they look at the world.
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How did we arrive at this, that the best leader is the one that knows how to beg for a share of what he has already given away at the price of a broken tool? Where is the future of Africa?
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I think a repressive regime always fears people who are awakened – particularly ordinary people. If they are awakened, I think governments all over the world feel uncomfortable about that; they want to be in control.
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Christianity and Western civilization-what countless crimes have been committed in thy name!
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If a novel is written in a certain language with certain characters from a particular community and the story is very good or illuminating, then that work is translated into the language of another community.
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I’m writing for those people in Kenya, but in Irvine and in New York.
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We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
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I’m more trying to connect; I’m more listening to people. Whatever I get is very meaningful to me.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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We can appreciate each other’s languages. And the question of being uncomfortable about our languages would go away.
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And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
NGUGI WA THIONG'O