Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
MAURICE MERLEAU PONTYThe phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
More Maurice Merleau Ponty Quotes
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The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
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Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
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Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
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My own words take me by surprise and teach me what to think.
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
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To ask for an explanation is to explain the obscure by the more obscure.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
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I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
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The child lives in a world which he unhesitatingly believes accessible to all around him.
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I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
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I live in the facial expressions of the other, as I feel him living in mine.
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I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
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The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
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The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
MAURICE MERLEAU PONTY