The child lives in a world which he unhesitatingly believes accessible to all around him.
MAURICE MERLEAU PONTYThe phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
More Maurice Merleau Ponty Quotes
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The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
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The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
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The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
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Nothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
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The world is nothing but ‘world-as-meaning.
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Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
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The body is our general medium for having a world.
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
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Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
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The body is to be compared, not to a physical object, but rather to a work of art.
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I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
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The flesh is at the heart of the world.
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I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
MAURICE MERLEAU PONTY