The body is our general medium for having a world.
MAURICE MERLEAU PONTYThe phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
More Maurice Merleau Ponty Quotes
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It is the mission of the twentieth century to elucidate the irrational.
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The body is to be compared, not to a physical object, but rather to a work of art.
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It is the essence of certainty to be established only with reservations.
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Visible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
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The flesh is at the heart of the world.
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I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
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Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
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Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
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We should be sensitive to the thread of silence from which the tissue of speech is woven.
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The child lives in a world which he unhesitatingly believes accessible to all around him.
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Language transcends us and yet we speak.
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Everyone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
MAURICE MERLEAU PONTY -
The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
MAURICE MERLEAU PONTY -
Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
MAURICE MERLEAU PONTY






