The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
MAURICE MERLEAU PONTYLike the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
More Maurice Merleau Ponty Quotes
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
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Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
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The child lives in a world which he unhesitatingly believes accessible to all around him.
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To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
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Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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It is the essence of certainty to be established only with reservations.
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
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The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
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Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
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Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
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To ask for an explanation is to explain the obscure by the more obscure.
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The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
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I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
MAURICE MERLEAU PONTY