The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
MAURICE MERLEAU PONTYMy own words take me by surprise and teach me what to think.
More Maurice Merleau Ponty Quotes
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I may speak many languages, but there remains one in which I live.
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Language transcends us and yet we speak.
MAURICE MERLEAU PONTY -
Our own body is in the world as the heart is in the organism: it keeps the visible spectacle constantly alive, it breathes life into it and sustains it inwardly, and with it forms a system.
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The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
MAURICE MERLEAU PONTY -
I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
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It is the essence of certainty to be established only with reservations.
MAURICE MERLEAU PONTY -
It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
MAURICE MERLEAU PONTY -
Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
MAURICE MERLEAU PONTY -
Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
MAURICE MERLEAU PONTY -
Visible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
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Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
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I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
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The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
MAURICE MERLEAU PONTY -
The child lives in a world which he unhesitatingly believes accessible to all around him.
MAURICE MERLEAU PONTY